I AM The Lord

Neville 02-21-1969


“I amthe LORD and there is no other. I form light and create darkness. I make weal and create woe. I, the

LORD, do all these things.” (Isaiah 45) Then John tells us, “As He is, so are we in this world.” Althoughman

is taught the God who creates the weal and the woe is someone other than himself, scripture tells us that as

God is, so are we!

The story of Jesus Christ, as well as all of the miracles recorded in the New Testament, are acted parables.

In the Book of Luke we find Jesus, now twelve years of age, going up to Jerusalemfor the Passover. When

the feast ended, his parents – thinking Jesus was in the caravan – did not seek him out until the day was past.

After searching for him for three days, when they found him in the temple, his father said: “Son, how could

you do this to us? Do you not realize we have been seeking you anxiously?”And Jesus replied: “How is it that

you sought me? Do you not know that I must be in my Father’s house?”Here is Christ declaring God to be

his father, while his parents, standing before him, do not understand. If you are seeking the cause of the

phenomena of your life among your kinsfolk, your acquaintances, or teachers, you will never find it; for you

are God’s temple, and the spirit ofGod dwells in you. The cause of the phenomena of your life is not on the

outside, but in your own wonderful human imagination. Do you not realize that Jesus Christ is in you? I tell

you, the only place you will ever find himis within!

The life of Jesus is a pattern which will unfold in you, an individual, when you discover yourself to be the

cause of your life; for as He is, so are you in this world. Our religious leaders teach Christ as someone on the

outside who is different; who overcame, and is now living elsewhere; yet Christ in you is your hope of glory,

for as He is, you are!

In his book, Luke tells the parable of Jesus, who – upon entering a boat with his disciples, falls asleep as they

set sail. When a storm wind descended upon the lake they woke him, saying: “Master we are perishing.”

Then He rebuked the wind, and the raging waves became quiet, and there was a great calm. I tell you: the

one who fell asleep caused the storm, and is the same being as the one who – upon awakening – quails it; for

there is no other.

In this world Christ is asleep, and the wars, confusions, depressions, and horrors, appear because of his

dreams. And the world will know no peace, happiness, wealth, or joy, until Christ awakes. If you are

unaware of your imaginal activity, you are asleep relative to it. You could be dreaming noble, lovely dreams

or ignoble ones; but whatever you dream, Christ will externalize. Man is the ark of God in which Christ –

God’s creative power – is contained. I amthe ark of God, not a phantom of the earth and sea. I am the ship

in which Christ sleeps as he dreams the storms ofmy life. And when He awakes, I will know calm and weal.

Your own wonderful human imagination is Jesus Christ. Now individualized as John, Mary, Sam, or Sue, you

are Christ’s outer projection, surrounded by woes and weals because of his dreams. God, as your

imagination, can never be so far off as even to be near, for the nearness implies separation. Wherever you

are, I am! To say: “I am” is near, is to claimGod is another – but there is no other. You and God are one, for

He is your wonderful human imagination!

A friend recently shared this vision withme. As he observed buildings, trees, and houses round about him, he

realized they were caused by tiny magnetic seeds which were clustered about his feet. As he scraped them

off, they instantly reformed themselves to produce automatic changes in his world. What a wonderful

experience! In the 40th Psalm we read: “He lifts me up from the pit, out of the miry bog and places my feet

upon the Rock.”Here we see the foot, the symbol ofGod’s creative power, is lifted up and placed upon the

Rock – the human imagination! His vision is showing him that he has now become aware of the only

causation, and has placed his creative power upon that Rock. In this 40th Psalm the statement is made: “In

the volume of the book it is written about me.”My friend’s vision reveals that he has come to that point. That

everything which appears magnified on the outside is caused by magnetic seeds around his feet. This is true;

for the world is nothing more than a magnified shadow, caused by the magnetic seed called Man. Although

the world appears to be large and overpowering, its causation is the power observing it.

Man is the ark of God and everything is contained within him. Asleep, the storms range; but when man

awakes, the stormy seas will be no more.

There is quite a difference between being awake to your imaginal activities and being asleep to them. Awake,

you can trace the event taking place on the outside to an imaginal act; but asleep you will find someone or

something on the outside to be its cause. But causation is within the one observing the effect. Causation is

symbolized as the foot in the 40th and 69th Psalms, as well as in the 10th [chapter] of Romans. In the end,

man will overcome and put all things under his foot.

My friend saw the clusters of magnetic seeds around his feet. Although he tried to scrape them off, they

reappeared. As Blake said: “The oak is cut down by the ax and the lamb is slain by the knife, but their forms

eternal remain forever, returning by the seed of contemplative thought.”

Our world is the stormspoken of in the 8th chapter of Luke. Having entered our body, we have fallen asleep

to our creative power. But when we discipline our mind, we quail the storms. The disciples of scripture are

disciplined aspects of the mind. Once your five senses are so disciplined you see, hear, taste, touch, and

smell, only what you desire, then you quail the storms of doubt and fear within you, for you know who you

are. No longer will you seek the phenomena of life among your kinsfolk or acquaintances; for when you

awaken, you find life in the temple. The world is always looking for new teachers on the outside, when there

is nothing there but shadows. Christ is not another. You are Christ, as he is your very self! You will find him,

and when you do, you will know that you are God; for a series of events will unfold within you and you will

bear witness to your own fatherhood.

I have often thought that the doctrine of the trinity should have been the doctrine of the being, for the trinity is

difficult for man to grasp. It’s easier to speak of the doctrine of revealed Christianity as a unity, than as a

trinity. When David stands before you as your son, there will be no more trinity. You and I are one whenmy

son David calls you father! Then you will know that everyone in the world is that same being, as they will all

have the same son. This is the great doctrine of the unity.

My old friend Ab always began his classes with the statement: “Praise be to that unity which is our unity.”He

knew that although we are a diversity of faces, completely individualized, we are the same father of God’s

one and only son, who will reveal himself to all, individually, thereby proving our unity of being.

Every scripturalmiracle is an acted parable. It is imagination who enters the boat called man and falls asleep

in order for the journey of life to begin. Then the financial, marital, physical storms arise according to man’s

dreams. He could dreamof something lovely and know healthy, happy storms. But if he does not know that

the cause of the weal is his imaginal activity, he will continue to dwell in the storms of life until the disciples

rouse himto remembrance.

Awake, you are aware of the thoughts you are creating every moment of time, and carry this awareness into

your dreamworld. You will not falter, for – knowing the world you want to build and its cause – you will be

constantly aware of what you are imagining. You will no longer seek your desires among things, but will turn

within to find they are allwaiting to be fulfilled in God’s temple.

Now, the numbers three and eight in scripture are always associated with resurrection. We are told that on

the third day the earth rose up out of the deep, and in the Book of Exodus it is said that it came to pass on

the eighth day. Luke tells us that when Jesus was twelve years of age, his parents searched three days before

finding him in the temple, asking and answering his own questions. The number twelve is telling us that he had

arrived at the point of creativity. That he has now resurrected and moved into the Father’s house, for when

they found him he said: “Why do you seek me? Do you not know I must be in my Father’s house?” Having

identified God as his Father, he goes on to claim: “I and my Father are one.”

Today, as in that day, men cannot believe that imagination is the cause of the phenomena of life. They will

agree that an artist can imagine a lovely picture and bring it forth on canvas, but they cannot relate the same

technique to a toothache. Yet there is only one cause! I, the Lord, am the cause and there is no other.

Besides me there is no God. I formlight and create darkness. I make weal and create woe. I, the Lord, am

he who does all these things.You cannot blame anyone for your misfortune. You could claim a friend

betrayed your trust, therein causing your misfortune; but your friend was not the cause, your dreamprompted

you to confide in your friend. Causation is not on the outside, it comes from within. As you begin to awake,

you discover there is only one God, who is your own wonderful human imagination.

My friend saw tiny, magnetic seeds swirling around his feet, causing the outer world to appear so large.

These seeds of contemplative thought are so tiny they are often ignored and even scraped off; but awareness

causes themto reformthemselves instantly to magnify their new formation in the outer world. If imagination’s

seeds did not reformthemselves, the outer world would vanish and leave not a trace behind; but they do, for

the seeds are contained in man. You have the power to rearrange your thought-seeds to produce a different

pattern in your outer world. This is done by a change of attitude. Think of the world as different, and as you

do, you have scraped off the little magnetic seeds, thereby causing their rearrangement. This is the world in

which we live.

Now, when imagination lifts us up fromthe pit and places our feet upon the Rock, we stand on our own feet.

No longer will we stand upon the foot of another, giving the other either our praise or blame. We can,

however, be gracious and kind and thank another for the role he played in our drama. But when we stand on

our own feet, we realized that everything that happens – be it good, bad or indifferent – is because of our

attitude towards life.

Every person, place, or thing, is animated and rearranged from within; for as He is, so are we. A good

Christian would call that statement blasphemy; yet I am quoting the first epistle, the fourth chapter of the

Book of John: “As he is, so are we in this world.” This thought follows on the heels of the definition ofGod as

love. And because God is love, He will not change your imaginal act, but will allow it to be externalized. If

God changed the act, there would be two of you: one who imagines, and one who changes the imaginal act.

But, being all love, God instantly plays the parts designated in your imaginal acts and suffers with you because

He is dreaming. But one day Love will awaken within your skull. He will resurrect and you will begin the real

drama, which is to discover your true identity. Coming out of your immortal skull, all of the imagery of

scripture will surround you. The child and the witnesses will be there; but they will not see you, for you will be

spirit. While witnessing your spiritual birth, they will speak of you and identify the child as yours, but you will

be invisible to their mortal eye. As the great drama unfolds, it appears to take place externally; yet it is within,

for you contain eternity within yourself.

If to you a stormis raging remember, it is only raging because you are not aware of your imaginal activity. By

disciplining your thoughts, you rise from the sleep of unawareness, and become aware of what you want to

imagine. Then the world will change to conformto the change in you. The stormwill subside and there will be

a perfect calm.

Do not look for God outside of the temple, for you are God’s temple, and the spirit of God dwells in you.

Ask the average person where he thinks God’s temple is, and he will point to a synagogue, cathedral, or

church; but God does not dwell in houses made with hands. God is spirit and dwells in his living temple!

Imagine – and God is acting. Believe in the reality of what you are now imagining! Rearrange those little

clusters around the foot, and when they are fixed with feeling, relax in the knowledge that your outer world

will conform to the new fixation. Although the world appears external, its reality is within, as you are its

creative power, dreaming the world into being; for you are an immortal being, wearing a garment ofmortality.

One day you will awaken from this fantastic dream, to find yourself enhanced by having experienced the

mystery of death.

I ask you now to take the challenge and change your thinking, although I know it is not an easy thing to do. I

have known those who so enjoy hating another that they do not want to change. They seem to receive a

certain pleasure out of hating and do not realize that they are only hating themselves.

I remember a man in New York City during the Second World War, who claimed he despised Roosevelt.

Every morning when the man shaved, he would talk to himself in the mirror, imagining he was telling

Roosevelt everything he disliked about him. The gentleman attended mymeetings, and when I confronted him

with his imaginal acts, he said: “I pay $10 to see a Broadway show which does not give me the joy I receive

during that ten minutes in the morning.”Well, this man created his own storm, for the venom that he spewed

out every morning returned to him. He lost his New York City home, then went to Florida, where he lost

everything there. I tried to tell him to awake, that he was sleeping and only dreaming that Roosevelt was the

cause of his world. But he could not believe me. He came from a Germanic background and could not get

over the fact that we were at war with Germany. He blamed Roosevelt, even though he knew Germany had

declared war on us. He could not see the war as a bad dream, and he was confusing it, making the storm

rage by the pleasure he received telling Roosevelt off as he shaved.

It’s entirely up to you what you think. If you want to hate someone, you can augment it through intensity and

persistence. The same thing is true if you want to love someone; for your human imagination is the only God

you will ever know, and he is in his temple – that temple you are!

The parents (meaning tradition) sought Jesus on the outside, but when they found himwithin, he said: “Do you

not know that I must be in my Father’s house?” but they could not understand. When I have told rabbis,

preachers, and priests, that I have seen David of Biblical fame, they laugh. And when I go further and tell

them that David called me father in fulfillment of the 89th Psalm which states: “I have found David, he has

cried unto me, ‘Thou art my Father, my God and Rock of my salvation,’ “they stand silent, unable to make

the Bible their biography.

As long as you think the Bible is speaking of someone other than yourself, you will never understand it. The

entire book, from beginning to end, is all about you, individually. You are the one who will find David. It is

you he will call “My Father, my God and the Rock ofmy salvation.” David will literally stand before you as a

young man just coming into adolescence. It is the same David who cried out in the Old Testament: “You will

not leave me in the pit, in the miry bog.”And you do not. You awaken and, after three days you find him in

the temple and scripture is fulfilled.

I tell you: you are an immortal being whose autobiography is recorded in scripture. Having inspired the

prophets of the Old Testament, you came into the world to fulfill their words in the New. As the universally

diffused individuality, Christ is housed in every child born of woman, bringing him into the world by meditating

him into being.

Take the story of my friend seriously. Think of your thoughts as magnetic seeds, invisible and miniature, and

the world as bearing witness to their arrangement. And remember: all you need do is rearrange your

power-filled thoughts, and you will produce a corresponding rearrangement in your outer world.

Now let us go into the silence.

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